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B. Their human life running out and their being filled with death Although a wedding is a very joyful occasion, its joy is temporary. No wedding lasts very long. Recently I attended a wedding which lasted a little longer than half an hour. We were happy there for only half an hour. This is the human wedding, the human enjoyment. The wine, which was the center of the enjoyment of the wedding feast, ran out (2:3). This signifies that the enjoyment of human life will be terminated when human life runs out. When the wine runs out, the pleasure of the marriage feast is gone. This signifies not only that the enjoyment of life is over, but that human life is finished. Regardless of how much pleasure you are enjoying, when your human life is ended, all your human enjoyment is also gone. Regardless of how good your wife, your husband, your parents, your children, or your job may be, if your life has come to an end, your pleasure is gone. When the wine has been exhausted, the feast is over, for the feast is dependent upon the wine. All your enjoyment depends upon your life. If your life has been terminated, your enjoyment is brought to an end. Regardless of the kind of wedding you are in, when your human life runs out, your wedding is terminated and the enjoyment is over. That is what happened that day in Cana of Galilee. Do you not believe that before the Lord Jesus went to Cana He realized that the wine would run out? Surely He knew it ahead of time, for that was the reason that He went to Cana. The wine did not run out by accident. The Lord Jesus foreknew that the wine would be exhausted, and He went to Cana to establish the principle of life, changing death into life. By coming to the marriage feast, He came to deal with and to heal the situation. The Lord healed death in the human situation by turning it into life like the way Elisha healed the salt water by making it fresh (2 Kings 2:19-22). When the Lord came into the world, He came into a situation where human enjoyment existed, but was not lasting. He came into a situation where the death of human life terminates all human enjoyment. The changing of water into wine is a sign which must be understood figuratively. For example, if we are over sixty years of age, we are approaching a time when the wine is almost gone. When our wine is about to run out, we know that our marriage feast will soon be over. But, praise the Lord, it is at such a time that the Lord comes into our situation. In our marriage feast we have the Lord! We need not be afraid, for He can change the water into wine. C. Jesus changing their death into life eternal When the Lord commanded the people to fill the six vessels with water, it indicated that the natural man is full of death. Water in the Scriptures has two symbolic meanings. In some cases it stands for life (John 4:14; 7:38); in others, death (Gen. 1:2, 6; Exo. 14:21; Matt. 3:16). The waters in Genesis 1 and the water of baptism signify death. In this instance, water also signifies death. All the stone vessels were full of water, meaning that all humanity is naturally full of death. Just as the waterpots were filled to the brim with water, so we were filled with death. The Lord Jesus marvelously changed this death water into wine (2:8-9). This miracle not only shows that the Lord Jesus can call things not being as being (Rom. 4:17), but also that He can change death into life. The Lord’s miraculously changing water into wine signifies that He changes our death into life. The water signifies death, and the wine signifies life. When the Lord changes our water into wine, that wine in our marriage feast will never end. Since we have been regenerated, life with its spiritual enjoyment will last forever. We shall have an eternal marriage feast which will never end. This feast is not in our original life, but in the new life which we received through regeneration. Even as the ruler of the feast discovered that the new wine is better than the former wine (2:9-10), so we too shall find that the life we receive through regeneration is much better than our natural life. Our former life, symbolized by the poor wine, was greatly inferior. The Lord did not give us the best first, but the best last. The first life, the human, created one, is an inferior life; the best life is the second life, the divine and everlasting one. This life is the best because it is the life of God Himself in Christ. So, our pleasure will last forever and ever. We have everlasting enjoyment, for Christ has translated us from death into life. He, as our everlasting, eternal life, can maintain our pleasures and enjoyment forever and ever. A new marriage feast began when we were saved, and it will never end. There is always joy within and there is always a marriage feast within because we have the divine wine, which is the divine life — the Lord Himself. We all have had this kind of experience. Before we were saved, we were waterpots filled with death water. One day we said, “Lord Jesus,” and He came and changed our death water into life. Regardless of the kind of death situation we might be in, if we turn our case over to the Lord Jesus, He will change that death into life. For example, even Christian husbands and wives may reach a point in their married life that the life runs out of their marriage. It seems that they are unable to go on in their married life. However, if they open to the Lord Jesus, He will change that death into life. In many marriages the Lord has changed death water into life wine.
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